Welcome to Letters From Quotidia – a podcast by Quentin Bega for lovers of music, poetry, and the Crack- that most Irish of nouns which may encompass, news, gossip, fun, entertainment, and enjoyable conversation. Quotidia is that space, that place, where ordinary people lead ordinary lives. But where, from time to time, they encounter the extraordinary. For those of middle or low brows, like me, do not despair, there will be a short, sharp, philosophical pain as certain propositions are put- but don’t worry, this will give way to the red meat of gossip in a very short time. So, let’s start with Zeno, whose arrow paradox will feature in the title of the song at the end of this podcast. Hang in there, those with brows less than high!
Zeno was a puzzling fellow: The hapless French knights in the previous entry would have been more than grateful had his arrow paradox been, in fact, true. I cannot improve on the account given in Wikipedia: In the arrow paradox (also known as the fletcher’s paradox), Zeno states that for motion to occur, an object must change the position which it occupies. He gives an example of an arrow in flight. He states that in any one (duration-less) instant of time, the arrow is neither moving to where it is, nor to where it is not.It cannot move to where it is not, because no time elapses for it to move there; it cannot move to where it is, because it is already there. In other words, at every instant of time there is no motion occurring. If everything is motionless at every instant, and time is entirely composed of instants, then motion is impossible.
Diogenes of Sinope, also known as “Diogenes the Cynic”, is said to have replied to the argument that motion is unreal by standing up and walking away. This is known as solvitur ambulando which is Latin for, It is solved by walking. Nonetheless, Bertrand Russell in the 20th Century has called the paradoxes of Zeno “immeasurably subtle and profound”. So why did he leave us such fiendish paradoxes to contemplate? Gazing at the idealised marble statues of the philosophers of antiquity may prompt us to ascribe the love of abstract thought as the motivation.
But I suspect it is in the heart rather than the head that we will find the true motive. Plato reports that Zeno was “tall and fair to look upon” and was “in the days of his youth … to have been beloved by Parmenides”, his teacher. Crucially, according to Plato, the writings of Zeno, including the paradoxes, were “meant to protect the arguments of Parmenides“. Where do we look, then, for the philosophers who can tell us of the paradoxes of the human heart?
Thankfully, we don’t have to search too far in time or place. Carson McCullers at the age of 23, published her first novel, The Heart is a Lonely Hunter, in 1940. This frail, illness-stricken young woman, had the constitution of a sickly bird but the heart of a classical hero. Her characters seek for meaning and connection in a hostile world within wonderfully titled works such as Reflections in a Golden Eye, The Ballad of the Sad Café and The Square Root of Wonderful.
She, herself, was like a character from her fiction. Married at age 20 to an ex-soldier, Reeves McCullers, who was also an aspiring writer, she began work on her first novel. The marriage didn’t last and in 1941 she left for New York to live with George Davis the editor of Harper’s Bazaar, becoming a member of an arts commune in Brooklyn. Her friends included W. H. Auden, Benjamin Britten, Gypsy Rose Lee, and Paul and Jane Bowles. After World War II, McCullers lived mostly in Paris where she re-married Reeves McCullers.
Her close friends during these years included Truman Capote and Tennessee Williams. In 1948 she became severely depressed and attempted suicide. In 1953, Reeves tried to convince her to commit suicide with him, but she fled and Reeves killed himself in their Paris hotel with an overdose of sleeping pills. She returned to the US and lived her final years in Nyack, a small town outside New York City where she died of a brain haemorrhage at age 50 in 1967. Had she lived another 40 years to reveal, perhaps, a prequel to her most famous novel, who knows, she might have had to endure the damning with faint praise I witnessed recently on the ABC’s premier TV book show where her near-contemporary, Harper Lee’s book, Go Set a Watchman, was reviewed.
She is buried in Oak Hill cemetery where you will also find Edward Hopper, the artist who painted one of the great scenes of 20th Century American Art in his picture Nighthawks, set in an all-night diner on a street corner in New York City. I’ll conclude by quoting from the poem where, on the advice of her editor, Carson McCullers found the title for her first novel. The poem, The Lonely Hunter, is by Scottish writer William Clarke, who, as a member of the Celtic Revival of the 1890s, wrote under the pseudonym, Fiona McCloud.
This he kept a closely held secret. Yeats, (in a literary irony or, at least, curiosity,) found the work of McCloud acceptable but not that of Clarke. He later worked out that Clarke and McCloud were, in fact, the same person. What are all songs for me, now, who no more care to sing?/Deep in the heart of Summer, sweet is life to me still,/But my heart is a lonely hunter that hunts on a lonely hill./Green is that hill and lonely, set far in a shadowy place;/White is the hunter’s quarry, a lost-loved human face:/O hunting heart, shall you find it, with arrow of failing breath,/Led o’er a green hill lonely by the shadowy hound of Death?
The next song is unique in this land of Quotidia and, as a genre, is heard only once in the taverns here: it’s a brief blues essay which examines, at least in the title, the arrow paradox of Zeno. Its title- Still on the Move! [insert song]
The next letter which brings up two dozen podcasts, and it brings us back to Aristophanes and forward to the amazing poet E E Cummings. We will visit Cloud Cuckoo Land and the Feast of Fools as well as the Big Rock Candy Mountain. To keep things sufficiently weird we will entertain the proposition that we are all epiphenomena within a cosmic video game. Is Quotidia getting weirder, or what?
Credits: All written text, song lyrics and music (including background music) written and composed by Quentin Bega unless otherwise specified in the credits section after individual posts. Illustrative excerpts from other texts identified clearly within each podcast. I donate to and use Wikipedia frequently as one of the saner sources of information on the web.
Technical Stuff: Microphone- (for the podcast spoken content) Audio Technica AT 2020 front-facing with pop filter
Microphone (for many of the songs) Shure SM58
For recording and mixing down 64-bit N-Track Studio 9 Extended used
Music accompaniment and composition software– Band-in-a-Box and RealBand 2020 as well as- for some 20 of the songs of year 2000 vintage- I used a Blue Mountains, NSW, studio. Approximately 48 Banter folk songs and instrumentals recorded live (“in the round”) with a ThinkPad laptop using the inbuilt mic.
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