Script for audio journal Volume 7 A World of Pain

SQ 81 The Holy Ground

Entry 81: The Holy Ground– It is 1816, a sailing ship limps past Roche’s Point, its rigging alla-storm-image torn. Exhausted mariners, returning after months at sea, perform their duties in desultory fashion but begin to perk up as they round Spike Island and spot the rows of terraces rising above the quay in Cove.

They swarm ashore and make for the places of entertainment for lonely and thirsty sailors in the section of town known as The Holy Ground. a-holy-ground-imageSoon they make the rafters roar with their shouts and songs, calling for strong ale and porter as the serving girls move among them, sometimes tumbling into the willing lap of a lusty tar.

Meanwhile, further to the north a popular young graduate of Trinity College, Dublin, called Charles Wolfe, is putting the finishing touches to his manuscript of a poem destined to become one of the most memorised throughout the English-speaking world.

I refer, of course, to The Burial of Sir Thomas Moore, after Corruna,  and give the opening anda-burial-image closing verses here,

Not a drum was heard, not a funeral note,/As his corse to the rampart we hurried;/Not a soldier discharged his farewell shot/O’er the grave where our hero we buried./We buried him darkly at dead of night,/The sods with our bayonets turning;/By the struggling moonbeam’s misty light/And the lantern dimly burning.//No useless coffin enclosed his breast,/Nor in sheet nor in shroud we wound him,/But he lay like a warrior taking his rest/With his martial cloak around him./…But half of our heavy task was done/When the clock struck the hour for retiring;/And we heard the distant and random gun/That the foe was sullenly firing./Slowly and sadly we laid him down,/From the field of his fame fresh and gory;/We carved not a line, and we raised not a stone,/But left him alone with his glory.

a-cemetery-imageLittle did the poet know what an impact his poem would have throughout the world, and little did he know that just seven years later, he would find his rest in Old Church Cemetery outside Cobh, at age 31, having died of consumption.

In due course, he would be joined by Sir James Roche Verling, personal physician to Napoleon Bonaparte during his exile on St Helena, also, Fredrick Daniel Parslow, VC, the first member of the Mercantile Marine to receive the award and the remains of 193 victims of RMS Lusitania, sunk by a German torpedo in 1915 with a loss of over 1,100 lives.

This town was the first and last port of call of RMS Titanic on her maiden voyage in 1912.a-cobh-image This port also served to transport prisoners to the penal colonies of Australia. Robert Hume, writing in The Irish Examiner of March 10, 2015, explained the circumstances surrounding the first transport:

In March 1791, Henry Browne Hayes, Sherriff of Cork City, was put in charge of arranging the first transportation of Irish convicts to New South Wales. For the trip, he chose the Queen – a small, three-masted square-rigged vessel… For the next five months, prisoners and soldiers alike had to endure rancid food, and the stench of foul water and excrement. Each convict had only 18 inches of space to sleep in… within eight months, only 50 of a-coffin-ship-imagethe 122 male convicts were still alive… An enquiry into what had gone wrong unearthed scandal upon scandal. Captain Owen had purchased from Cork merchants the cheapest possible food for the crossing, but charged the Navy as much as he thought he could get away with… In April 1801, exactly 10 years after the Queen had sailed from Cork, the organizer of this monumental cock-up, Sir Henry Browne Hayes, was brought to trial for abducting a wealthy heiress. He was found guilty, but instead of the death penalty, the judge showed “mercy” – by transporting him, appropriately enough, to Botany Bay.

The Holy Ground is a powerful trope. In Exodus 3:5, the episode of the burning bush, Goda-holy-image tells Moses to take off his sandals as he is standing on holy ground.  In my mind, and in the lyrics of songs I have written, it represents a place of power, of belonging and of solace.

Variously, it has been the Glens of Antrim or Aruba, that small island in the Caribbean, but, for a long time now, almost half my life, it’s been Australia. I think, too, parents seek to “ground” their children in wisdom, sometimes by offering advice prefaced by statements such as, when I was your age.

Older children, often adults, will ask parents for insights such as, what was it like when you were a kid? When my first-born son died in 1989, aged 15, in a motorbike accident,

a-celtic-love-symbolI hadn’t had the time to offer too much in the way of sage advice and he didn’t live long enough to seek information about a long-distant past.

The phrase, when I was older than you, tells of all the years he will never experience, all the sights he will never see, all the sounds he will never hear, and alas, all the love he will never give or receive.

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